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Presentation of a Proposal for a Charter of Human Responsibilities
"The Earth is our one and only, irreplaceable home. Humankind, in all its diversity, belongs to the living world and is part of its evolution. Their fates are indivisible." These words prefaced the first proposal for a Charter, submitted in
1999 to several working groups of the Alliance for a Responsible, Plural
and United World. Discussions focused on the need for a Charter, on its legitimacy, on its nature, on who would endorse it, on how it would work, and on its ultimate place in both civil society and within international institutions. Throughout this process, the 'text' proved to be a 'pre-text' in both senses of the word: it stimulated intensive intercultural and interdisciplinary dialogue, and it was subject to proposals for change.
The Alliance was launched in 1993, when it published its founding document : "Platform" for a World of Responsibility and Solidarity. This text was a call for us to come together to overcome our feeling of powerlessness in the face of the major crises of today’s world : the gulfs between South and North, between poor and rich, between men and women, between nature and humankind. The “Platform" played an essential role in mobilising people across all continents to share experiences and ideas in most fields of human endeavour, and to frame proposals for a life of dignity for all human beings and for the preservation of the planet. During this first stage, those involved concluded that to face up to the massive challenges of the 21st century, a new social compact among human beings was urgently needed, to found a partnership which could ensure the survival both of humankind and of the planet. Such a compact should take the form of a Charter to be endorsed by citizens from all over the world, and later by international institutions. At present, international life is underpinned by two pillars : the Universal Declaration of Human Rights, which focuses on the dignity of individuals and on the defence of their rights, and the Charter of the United Nations, which focuses on peace and development. These two pillars have been a framework for undeniable progress in the organisation of international relations. But the last fifty years have seen radical global changes. Humankind now confronts new challenges. It is clear that these two initial pillars are no longer enough to come to grips with current and future change. The idea for a third pillar, an "Earth Charter", focussing mainly on relations between humankind and the biosphere, first surfaced at the 1972 Stockholm World Conference. It was revived during preparations for the 1992 Earth Summit in Rio de Janeiro, but no Earth Charter finally emerged because governments were unable to reach consensus on a wording which truly addressed the global challenges. Since then, many draft charters have been prepared from various parts of international civil society (1), demonstrating that many are now convinced that a “third pillar” is more urgently needed than ever. The Alliance has made the collective drafting of such a Charter one of its objectives. (1) Some like-minded initiatives with which the Alliance
has been in contact: The drafting process The process of framing a Charter was an iterative one, based on the twofold imperatives of unity and diversity : to lay shared foundations for action while respecting cultural, linguistic, economic, political and geographic diversity. The text had to be repeatedly revisited so as gradually to build consensus. From 1995 to 1998, André Levesque and his team organised workshops in Africa, Asia, Latin America and Europe. They aimed to draw out some common values and principles from the daily realities of life in different societies. The result was a first draft of the Charter (1999). From 1999 to the end of 2000, the draft Charter was systematically tested out for its specific applicability in various fields of human activity and in different cultural contexts. Meanwhile many Alliance working groups, each in its own field, were at work on proposals to address the new challenges of the 21st century. The reactions to the 1999 draft Charter, and to these proposals, led to the decision in 2001 to prepare a new text embracing all these ideas. The drafting committee (2) submitted its first draft in autumn 2001 to a Committee of Wise Persons (3) whose comments considerably improved the initial text. The revised draft was submitted to the World Assembly of Citizens organised by the Alliance in Lille, France, in December 2001. The participants tested the draft against their own varied backgrounds. Their comments led to a revised text which, after the Lille Assembly, was submitted to the Allies for further comment, leading to this final text, which has been widely disseminated since October 2002. (2) Members of the Drafting Committee : Wesley ARIARAJ,
Tannous BASSIL, Elisabeth Bourguinat, Edith Sizoo.
After the Lille Assembly, the Charter must win acceptance within civil society, and hopefully at some stage among international institutions. The Alliance will continue to test out the relevance of the text in various cultural contexts and among various socio-professional groups.
The Charter of Human Responsibilities is not an end in itself. It highlights the essence of the common elements of the many suggestions from Alliance working groups : a call to recognise the imperative need to assume new responsibilities at the individual as well as the collective level. These guiding principles are offered as a common nucleus, to be transferred and adapted into different fields of human endeavour and through translation into culturally appropriate forms. To use a metaphor : this common ground can perhaps be seen as the roots of a tree like the banyan, which produces a large number of branches and new trunks; these new trunks correspond to the application of the common guiding principles in various cultural contexts and in various fields of human activity.
The key features of the Charter are as follows:
Yes and no. As an ethical concept, the notion of responsibility is found
among all human groups. There are differences, though, in the way in which
responsibility is assumed. In some societies responsibility is assigned
by the group to one individual, rather than taken up by one person or
another at his or her own initiative. So the way in which each person
is held responsible for his actions in practice varies. And cultural differences
are even more marked when it comes to giving a legal context to the concept
of responsibility.
The magnitude of the social and environmental crises of our time insist
that what is now at stake is the very gift of life. Life is not created
by human beings : life is the mystery that quickens everything that lives,
that recreates itself endlessly, in nature as well as within humanity,
and in the relationships among them all. Yet in spite of its diversity,
humankind now has the common responsibility of safeguarding the right
to life itself. That is why a Charter based on this awareness is "universal"
in the real sense of the word : it touches on all that exists, the visible
and invisible alike. It enshrines something that is beyond human understanding
and human control, but for which humanity as a whole is responsible. It is this vision that has inspired the Proposal for a Charter of Human Responsibilities. |
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