6. GLOBAL CROSS-SYNTHESIS: 30 PROPOSALS FOR AN ALTERNATIVE WORLD
MODEL
VI. Developing and Defending Culture as
a Basis for Change
18. Strengthening the cultural diversity of different
countries and regions, and stimulating cultural exchange. Each
culture has its history, its wealth and its singularity. It is
in its diversity that solutions for the great challenges of humanity
are found. However, defending diversity as a factor of cultural
enrichment, should not hinder cultural exchange, or the blind
defence of tra-ditions. Some cultures experience rich narratives
and myths, while at the same time disrespect human rights. This
is unacceptable. For these cultures, experiencing cultural exchange
can bring forth parameters regarding un-known rights in their
history. (16.08.)
19. Strengthening cultural identity in face of
globalization. The globalization process has spread throughout
the world, and has stripped the character from rich cultures by
commercializing relations that before were based on community
life, on gratitude and on affectionate and symbolic exchanges.
The economy-world has also stimulated the appearance of a culture-world.
However, social and cultural movements and strong local identities
have in-stigated a cultural rebirth. “Essence’ can
be found at the local level, and ‘ap-pearance’ at
the global level. (16.10.)
20. The search for cultural unity and complementation
through inter-cultural dialogue should commence as a result of
this protection of cultural and artis-tic heritage. This avoids
ethnocentrism and stimulates each culture to open itself up to
other cultural matrices. Giving value to roots, ethnic groups
and races, religions, shared history, cultural manifestations
and artistic expres-sions should be the foundation from which
all the processes of identity for-mation are structured. (16.12.)
21. Building a culture of peace. Our societies
practically don't know what lasting Peace is. The culture of Peace
should be one of the most important banners, and not only so that
the Empire can reign over the consensus and silence of the dominated,
but as a condition for constructing a happier soci-ety in all
fields of human activities and life. Art, as builder of communities
of emotion, as a celebration of collectivity, could play a fundamental
role – as an aggregating essence and Peace builder. In this
sense, campaigns for peace, movements for art and peace in schools,
art and peace meetings among young people, symbolic actions for
peace and movements against disarmament could be carried out.
(16.14.)
22. The university must develop the notion of
individual responsibility. This entails reformulating and appropriating
a concept of ethical and deontologi-cal responsibility that does
not only assess itself vis-à-vis the obvious and direct
harm of technological applications, but also vis-à-vis
the responsibility of academics in their relationship with the
world. (34.02.)
23. Stimulate the ethical consumption culture.
Mobilize and sensibilize to-wards ethical consumption through
education (to stimulate critical thinking and the defense of an
ethics that respects and takes up responsibility in re-lation
to all) and through information (to allow the option, the choice,
the consumer’s power to discover the exploitation relations
inherent to goods trading) to discuss the articulation between
the relations that we establish in our work and life, and the
exploitation relations that underlie the goods we purchase. Include
in educational syllabi, in teacher development courses, and professional
training courses, critical thinking about economy, advertis-ing
and consumption. (10.10.)
VII. Education for a Sustainable
Economy of Solidarity
24. Education for sustainable development must
be set in its context, by putting the emphasis on new forms of
needs perception and resource use. This should be concerned with:
a) Training in terms of values that strengthen the understanding
of the re-sponsibility necessary for a sustainable development
that is all-embracing.
b) Training in the knowledge necessary for solving the problems
associated with sustainability. (08.14.)
25. Define exchanging projects between universities
to ensure public and governmental agenda with issues on economy
in solidarity, innovations in monetary theories. Give international
support to governments that experi-ment with economy in solidarity
for local development. (06.13.)